The big buzz-word in American legislative circles these days is "deficit reduction." Let's reduce the size of government, reduce government interference in business, eliminate waste, and by doing all these things restore individual freedoms.
Like pretty much everyone, I favor eliminating government waste -- though we might have some difficulty in defining waste, once we get beyond a few glaring examples.
Let's look first at the society we might end up with if all the cost-cutters were to get their way. (I'll mention a number of proposals at both state and federal levels, because they will all -- from whichever level -- impact how we live, and because they are all expressions of the same mind-set.)
The two major categories of cuts may be in services and in regulation.
Services: States are vigorously cutting funds to education. In North Carolina, funding to universities, to community colleges, and to public schools is being cut. Admissions are being limited, tuitions are being raised (in spite of a North Carolina constitutional requirement that university tuition be essentially free), academic programs are being shrunk or eliminated, teachers are being laid off, class sizes are being increased. Cuts are being considered for many court programs that have been successful at keeping people out of prison (though experts point out that eliminating these programs will actually cost more). Various counseling programs and other programs to help young people stay in school or families stay together are being cut. Cuts are likely or are being considered in services to a wide variety of needy people -- the poor, the sick, the unemployed, the elderly. I could go on and on. Even if not all of these cuts become reality, we are looking at a future in which the well-to-do are surrounded with legions of needy, desperate people, people who cannot afford the medical treatment they need, cannot get trained for good jobs, cannot afford decent housing, and are left to their own devices in their ignorant interactions with the law. Sounds a bit like Somalia to me.
Regulations: Of course we oppose government regulation, particularly of struggling businesses. Or do we? I oppose petty bureaucratic regulation. But is that all there is? There have been innumerable newspaper accounts of tainted meat (because it was not properly produced or inspected), of farm workers harmed by pesticides (because no one was inspecting to be sure the employer did not have his workers use chemicals in a dangerous way), of imported sheet-rock that emitted formaldehyde or other noxious chemicals (again because no inspectors stopped the import or sale, of prescription drugs recalled when people began dying (because the government didn't have the manpower to check these drugs adequately before they were put on the market). The extreme example of lack of government regulation might, again, be Somalia.
So what is appropriate regulation? For me, it's this: I want to be sure that any product or food or medicine I buy is very unlikely to harm me if I use it according to directions. And I want to know that anything I buy is what it says it is -- that I can trust the label (and the advertising) to tell me the truth. And since the goal of any business is to make a profit, and since some businesses will do this by any means they can get away with, we need government regulation to ensure that all businesses play by the rules, selling safe and honest products.
Before we get too busy with our axes, let's give some thought to the kind of society we want to live in. I've given you an idea of the kind of society I want to live in. As I've said, I want a society with enough government regulation to ensure that products and foods and medicines are honest and safe.
And I want responsive government services sufficient to maintain a population that is healthy, well-educated, well-housed, employed. I want my neighbor's kids in good schools, I want any sick or injured person to get good medical care, I want both good roads and good public transit so I and my neighbors can travel where we need to go, safely, conveniently, and economically. I want services available so that abused or neglected kids get counseling or support or protection or whatever they need so that they have an opportunity to grow up to be happy, productive adults.
What kind of society do you want to live in? How much government will it take to provide that? If you want zero government, do you think you might be happier in Somalia?
About Me
- Chris Sanford
- Durham, North Carolina, United States
- I've always been an idealist, bothered that our world doesn't function as it should. Now I've learned -- to some extent -- to start with the world as it is, while still trying to encourage the world to become that ideal world.
Showing posts with label welfare. Show all posts
Showing posts with label welfare. Show all posts
Friday, April 8, 2011
Thursday, September 16, 2010
Is Obama a Socialist?
Before we get mired down in arguments about what is or isn't "socialist," let's look at a basic difference in how people look at the relationship of individuals to society and vice-versa.
One basic principle, not a bad one in its intention, is that we should earn everything we get. If we find ourselves helpless, broke, sick, homeless, it's because we didn't plan well enough or work hard enough. The moral implication is that if society is properly structured, virtue -- hard work -- will be rewarded, and vice -- waste, laziness -- will be punished. Who can quarrel with that?
And in normal situations this is a good way to run things. If you work harder, you should earn more. And if you choose to be lazy or to squander your money on gambling or liquor or worse things, it's only fair that you should eventually be poor and miserable.
But what about disasters that we did not bring upon ourselves? What about droughts and famines and forest fires and floods? What about cancer and other devastating diseases not caused by our own stupidity? What about steady workers suddenly thrown out of work?
If you agree that such things happen, then you have to acknowledge that almost all of us could at some time find ourselves in a difficult situation which we did not cause and which we cannot fix by ourselves.
Here is where, for most of us, another principle applies: As a society, we all have a responsibility to care for others, and we all have a right to expect the help of others when disasters strike. Or, as the Bible says, "Do unto others," and "Inasmuch as you have done it unto the least of these, you have done it unto Me."
Unfortunately what I seem to be hearing from some politicians (and others) is a rejection of this second principle. "Cut welfare, cut Social Security, cut food stamps, eliminate Medicaid, reduce unemployment benefits," the litany goes on and on. The usual justification for this position is an unwillingness to support lazy bums who don't want to work.
But I think even most bleeding-heart liberals share that unwillingness. And we know that there are abuses of every system that doles out money -- there are always people (and not just poor people) who look for ways to con the system. So let's agree: Every money-spending system needs screening, controls, checks and balances, audits, investigations, and ultimately prosecutions of violators.
That being said, there are needy people, generally people who have worked hard and paid into the system all their lives (or people with legitimate disabilities that have prevented them from doing so). And we as a society, recognizing that "there but for the grace of God go I," have a responsibility (which in the long run may turn out to be enlightened self-interest) to help those in need.
So is this "socialism"? Perhaps. But Obama did not invent it. He has simply seen -- and seeks to enlarge -- this principle of helping the needy as a guiding principle of our caring society, manifested over the past seventy years as Social Security and the more recent Medicare and Medicaid
One basic principle, not a bad one in its intention, is that we should earn everything we get. If we find ourselves helpless, broke, sick, homeless, it's because we didn't plan well enough or work hard enough. The moral implication is that if society is properly structured, virtue -- hard work -- will be rewarded, and vice -- waste, laziness -- will be punished. Who can quarrel with that?
And in normal situations this is a good way to run things. If you work harder, you should earn more. And if you choose to be lazy or to squander your money on gambling or liquor or worse things, it's only fair that you should eventually be poor and miserable.
But what about disasters that we did not bring upon ourselves? What about droughts and famines and forest fires and floods? What about cancer and other devastating diseases not caused by our own stupidity? What about steady workers suddenly thrown out of work?
If you agree that such things happen, then you have to acknowledge that almost all of us could at some time find ourselves in a difficult situation which we did not cause and which we cannot fix by ourselves.
Here is where, for most of us, another principle applies: As a society, we all have a responsibility to care for others, and we all have a right to expect the help of others when disasters strike. Or, as the Bible says, "Do unto others," and "Inasmuch as you have done it unto the least of these, you have done it unto Me."
Unfortunately what I seem to be hearing from some politicians (and others) is a rejection of this second principle. "Cut welfare, cut Social Security, cut food stamps, eliminate Medicaid, reduce unemployment benefits," the litany goes on and on. The usual justification for this position is an unwillingness to support lazy bums who don't want to work.
But I think even most bleeding-heart liberals share that unwillingness. And we know that there are abuses of every system that doles out money -- there are always people (and not just poor people) who look for ways to con the system. So let's agree: Every money-spending system needs screening, controls, checks and balances, audits, investigations, and ultimately prosecutions of violators.
That being said, there are needy people, generally people who have worked hard and paid into the system all their lives (or people with legitimate disabilities that have prevented them from doing so). And we as a society, recognizing that "there but for the grace of God go I," have a responsibility (which in the long run may turn out to be enlightened self-interest) to help those in need.
So is this "socialism"? Perhaps. But Obama did not invent it. He has simply seen -- and seeks to enlarge -- this principle of helping the needy as a guiding principle of our caring society, manifested over the past seventy years as Social Security and the more recent Medicare and Medicaid
Labels:
economic,
free market,
moral,
Obama,
poverty,
regulation,
responsibility,
socialism,
socialist,
unemployment,
welfare
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